Ẹ káàbọ̀ · Welcome
Home of Ilé Ẹgbẹ́ Tíwalàdé
Fayetteville, Georgia · a cultural house since 2005
We are an African centered spiritual group led by individuals who help by serving.
Ilé Ẹgbẹ́ Tíwalàdé
Cloth, cowries, ewé, incense, offerings, and the books written in this house. Some of it you can carry out today. Some of it needs a priest present — and this shop will tell you which is which.
See the shelf →Ilé · The houseIlé Ẹgbẹ́ Tíwalàdé has been an ẹgbẹ́ since 2005 — classes, ceremony, naming, counsel, and a rites of passage programme for young people. A shop you buy from; a house you are taken into.
What an ẹgbẹ́ is →Priestess of Ọ̀ṣun · founding elder of Ẹgbẹ́ Tíwalàdé
She was brought to Ifá at five years old, alongside her parents, who are priests in the tradition as well. She is the oldest of their seven children.
In 2005 she led the collective that founded Ẹgbẹ́ Tíwalàdé. The house describes itself as one of the largest ẹgbẹ́ in Atlanta, and she has spent it as a champion for the indigent and marginalised in the African community.
Her lineage, and the books →2 of these are marked by consultation. An ọ̀pẹ̀lẹ̀ or a set of cowries is a working tool, and who carries one is settled in person with a priest — so this shop shows them and will not sell them through a checkout. That is the tradition, not a limitation of the website.
Three titles on Ifá and the odù, by Nia Jones-Morgan. A shop that produces doctrine is a different kind of shop, and this is the part of the shelf nobody else on the road can carry.
Written for the person who has started asking and has nobody to ask. It sets out how the Òrìṣà are understood to manifest and to bear on a life, without assuming the reader already knows the vocabulary.
On the shelf →Mérìndínlógún and Ifá are the oracular systems the odù come through. These are the stories carried inside them, told so the moral lands on a life being lived now rather than on one lived a long time ago.
On the shelf →One odù, told at length. Listed on the shop’s own shelf.
On the shelf →The strands are worn, and they are sold. Which strand goes on whose neck, and who strings it, is not a shopping decision — that is settled in consultation, which is why those sit under by consultation rather than in a cart.
A calculated reading from a real birth chart — Swiss Ephemeris positions, houses and aspects, not a horoscope generator. It runs while the shop is closed, and it ends by naming what to burn, wear or carry from the shelf above.
It opens on what is rare in the chart, not on the sun sign, and only states something plainly when several independent parts of the chart agree. Where the evidence is thin, it says so.
This is astrology, and it is not divination. It reads a sky at a birth moment. It does not cast, it does not bring an odù, and it is not ìdáfá or mérìndínlógún — for those you sit with a priest, and the house will arrange it.
5 cards. The rarest structural facts in the chart, given away whole.
The entire chart, chapter by chapter. This is the one they keep.
Venus, Mars and the Moon — what they want, and what they do with it.
Sun, Saturn and the North Node. What the work is actually for.
South Node, Pluto, Lilith. What was handed down, and what to set down.
Plain language, no jargon. Herbal and Orisha guidance.
Full technical breakdown. Signs, houses, aspects, degrees.
Zero astrology terms. Pure practical ritual and remedy.
Closed traditions are spoken in resonance, never assignment — a chart carries a signature, and anything binding goes to an initiated priest. That is what keeps this a shop the community defends.
Every one of these is booked with a person and prepared for the person. None of it has an add-to-cart button, and none of it should.
Ifá divination
Casting and reading with the ọ̀pẹ̀lẹ̀ or ìkin, and the ẹbọ that follows from what falls.
Sixteen-cowrie divination
Read with the cowries. The odù that comes is the answer, and the prescription comes with it.
Naming ceremony
A child receives their name in front of the house. Named in the ẹgbẹ́’s own list of what it offers.
Spiritual bath
Prepared for the person, from what the reading asked for. Not a bottle off a shelf.
Cleansing a home
Done at the house, not sold as a kit.
Consultation and counselling
Named in the ẹgbẹ́’s own list. The elder is a trained spiritual counsellor as well as a diviner.
101 Kenwood Road, Ste 34
Fayetteville, GA 30214
By appointment — call or text (770) 873-4896
DirectionsYou do not need to know the words, and you will not be asked what you are. Say what brought you; someone will tell you whether it is something off the shelf or something that needs a reading first.
